本文旨在重新審視汪精衛「中日提攜論」的思想脈絡與政治實踐，撇除戰後 所加諸的道德評價，從思想史與外交政策的角度，探討其政治選擇的深層邏輯。 抗戰期間，汪精衛的對日合作並非一時的權宜之計，而是其自青年時期即開始建 構的思想體系之延伸。自留學日本以來，汪深受明治維新與陽明學的啟發，並在 巴黎和會後轉向「人類共存主義」，主張以中日互助對抗西方帝國主義。 汪精衛繼承並轉化孫中山「大亞洲主義」思想，認為中日兩國「同文同 種」，應在互助原則下共建東亞和平秩序。他試圖將日本提出的「東亞新秩序」 導向「平等互惠」的軌道，並透過制度化宣傳與政策實踐，推動「和平救國」理 念。然而，汪政權在現實中受制於日本軍部，理想與現實之間的落差，使其政治 行動陷入困境。 本文透過汪精衛的思想演化、政治實踐與對孫中山思想的詮釋，揭示其「中 日提攜論」背後的思想延續性與歷史意義。汪精衛既是歷史的產物，也是歷史的 創造者，其思想與行動交織的張力，構成理解中國近代外交思想與東亞秩序重構 的重要切面。本文期望藉此提供一個更具深度與複雜性的歷史視角，理解汪精衛 在中日關係極端困境中所作的抉擇。

This paper aims to re-examine Wang Jingwei’s theory of “Sino-Japanese cooperation.” Setting aside the moral judgments imposed after the war, it tries to analyze the deeper logic behind his political choices from the perspectives of intellectual history and foreign policy. During the Second Sino-Japanese War, Wang’s collaboration with Japan was not an act of expediency but rather an extension of a system of thought that he had begun constructing since his youth. Influenced by the Meiji Restoration and Yangming School of thought during his studies in Japan, and later turning toward “Human Coexistence Theory” after the Paris Peace Conference, Wang advocated Sino-Japanese mutual assistance in order to resist Western imperialism. Wang inherited and transformed Sun Yat-sen’s “Pan-Asianism,” believing that China and Japan, as nations of “shared language and race,” should cooperate under the principle of mutual assistance in building a peaceful East Asian order. He attempted to steer Japan’s proposed “New Order in East Asia” toward a path of equality and reciprocity, promoting the ideal of “saving the nation through peace” by way of institutionalized propaganda and policy implementation. However, the Wang regime he established during the war was constrained by the Japanese military, and the gap between ideal and reality led to the failure of his peace efforts. Through an analysis of Wang Jingwei’s intellectual development, political practice, and interpretation of Sun Yat-sen’s thought, this article reveals the roots and historical significance of his “Sino-Japanese cooperation” theory. Wang was both a product and a maker of history, and the tension between his ideas and actions provides a critical lens for understanding modern Chinese diplomatic concepts and the possibility of reconstructing East Asian order. This study seeks to offer a more objective and nuanced historical perspective on Wang Jingwei’s choices under extreme circumstances.

汪精衛; 中日提攜論; 大亞洲主義; 東亞新秩序

Wang Jingwei; Sino-Japanese Cooperation Theory; Pan-Asianism; New Order in East Asia