清‧乾嘉時期揚州學派「通儒」焦循(1763-1820)，經學著述，撰稿宏富，尤以《雕菰樓易學三書》與《孟子正義》傳世聞名。而焦循於《毛詩》名物考證，論著多種，頗有見解，惜學者關注尚少；今猶可考見的刊本與手稿有：《毛詩補疏》、《毛詩物名釋》、《毛詩草木鳥獸蟲魚釋》、《陸氏草木鳥獸蟲魚疏疏》、《陸璣疏考證》、《毛詩地理釋》、《推小雅十月辛卯日食詳疏》等，筆者已有初步的研究成果，大體能掌握焦循《毛詩》闡釋的義涵。本文就蒐集資料，條舉綱目，分別歸納，說明焦循學習《毛詩》的歷程、論著及已知的研究成果，期望能檢證焦循「證之以實，運之於虛」的經學進路與樸學特識，以貞定焦循《毛詩》學的價值、貢獻，《毛詩》學史再添新聲。

Chiao Hsun ( 1763-1820 ) was the Yang-chou School scholar of wide attainments during the period of Ch'ien-lung and Chia-ching emperors in the Ching dynasty. He had edited and composed many famous literary works and manuscripts about "'The Canon Confucius"', especially "The Three Books ofTiao-ku-lou upon the Book of Changes" and "Commentaries on Menfucius". Besides Chiao Hsun also had written a lot of works about"Mao-Shin" . He had many excellent opinions about terms, articals and meanings upon "Mao-Shih" But the ancient and present scholars rarely concern and study about them. Nowadays, I investigate and gain lots of Chiao Hsun's editions and manuscripts: “Complementary Comments on Mao-Shih", "Explanations to Articals and Terms on Mao-Shin", "Explanations to Grasses, Wood, Birds, Beasts, Insects and Fish on Mao-Shih1" and so on. I also get the basic research results, and can basically hold on Chiao Hsun's hermeneutic meanings. I rely on scholarly and documental data, and divide into three parts to explain: Chiao Hsun's learning progress on "Mao-Shin", Chiao Hsun's manuscripts and literary works, and research results. I expect to identify Chiao Hsun 's classical approach and his recognization. Promotionally, I look forward to certify Chiao Hsun's scholarly evaluation and contribution on "Mao-Shih"" and the history of "The Book of Odes" in the Ching dynasty.

焦循;毛詩學;學習歷程;手稿論著;樸學方法;研究成果

Chiao Hsun;Mao-Shih;Learning progress;Manuscripts and literary works;Classical approach;Research results