本文以臺東大武潘家家族歷史為例，從恆春阿美族人宗教服務的世代傳承，觀察部落時期、日治時期到戰後的地方社會時期、當代的城鄉交流時期的宗教文化。部落時期的巫師文化，跟排灣族文化有互動交流。日治時期到戰後，地方行政區的設置，帶動原住民族信仰轉型；阿美族人原有對於自然星辰的感應，也開始有令旗象徵物的出現，巫師也跟民間信仰的乩童法師同時進行儀式。當代區域發展與城鄉流動時期，並且有巫道雙修的發展取向，祭儀中靈活使用巫道文化。本文從世代傳承的貫時性角度，呈現巫師世代與時代之間的創新與對應；各社會時代中除了國家力量的影響外，也從地方社會的角度，解讀出原漢族群互動過程與文化採借；當代阿美族人受到經濟發展帶動，流動在城市都會與原鄉部落之間，巫文化重新出現了復振現象，成員也有社群化特色。

From the family history, this article observes the influence of various social eras on religious culture from the tribal period, eriod of local society to the present. During the tribal period, the shaman culture of the Amis in Hengchun had interacted with the culture of the Paiwan people.From the Japanese period to the Republic of China period, the local administrative districts led to the transformation of the beliefs of the aboriginal peoples. The Amis people originally believed in stars,and beginto appear the flags that symbolize the power of the gods. shaman culture and Taoist folk belief mages perform rituals at the same time.Contemporary Hengchun Amis move between the city and the countryside,wizard members have the characteristics of community, has the developmental orientation of shamanism and Taoism,and Make flexible use of wizards and Taoist culture in rituals. This article presents the innovation and correspondence between shaman generations and eras from the perspective of inheritance from generation to generation. In addition to the influence of national power in each social era, it also interprets the interaction process and cultural acquisition of the Aboriginal and Han ethnic group from the perspective of local society. Borrow; Driven by economic development, the contemporary Amis people move between cities and native tribes, and the shaman culture is revitalized.

阿美族;宗教變遷;國家力量;地方社會;家族史

Amis; Religious Changes; National Power; Local Society; Family History