應劭所著《風俗通》原有30 卷，今惟見10 卷。國內外學者雖多有論述，但鮮及其災異說者。歷經學者輯佚，尚可考得〈服妖〉一篇得略窺其災異說之梗概。司馬彪《續漢書•五行志》曾言應劭、董巴、譙周等人並撰建武以來災異。但因《續志》向未明確標示何人論述？致使研究困難。 本文以《風俗通•服妖》所見災異材料為核心，並參考該書其他篇章、《漢書注》等足以與災異觀念佐證材料，試圖鉤勒應劭災異說之大略面貌。進而論述佚文所見災異說定名為〈服妖〉是否妥當？並討論應劭災異說所呈現的特色與意義。

Fengsu tongyi of Ying Shao is the famous academic books in the Eastern Han dynasty. About the records of anomalies (zaiyi) in this books , scholars have collected 24 cases and named Fuyiao (weird clothing). This paper seeks to examine the anomalies theories of Ying Shao , discuss whether the name of Fuyiao is appropriate and examine the changes of anomalies theories in the Eastern Han by comparing with Fengsu tongyi , chenwei (mystical Confucianism).

應劭; 風俗通; 災異; 五行; 續漢書

Ying Shao; Fengsu tongyi (Common Meanings in Customs); anomalies (zaiyi); five elements (wuxing); Xu hanshu (the Continuation of the Book of Han)