吳文治《宋詩話全編》第一冊收入《孫光憲詩話》一部。筆者研究《寶顏堂秘笈》，素留意於宋人筆記小說，查證《宋史．列傳》記載孫光憲本無詩話著作，《宋詩話全編》所收乃編者以廣義詩話定義，自《北夢瑣言》輯出之論詩材料。惟吳文治《宋詩話全編》對近代學者研究詩學課題影響甚大，筆者因而仔細比對數種《北夢瑣言》版本，發現《宋詩話全編》當中所稱《孫光憲詩話》者，亦有若干瑕疵存在。誠如〔清〕葉德輝所言，文獻整理宜求善本、精校、精審，故從文獻學角度撰寫〈《宋詩話全編．孫光憲詩話》輯錄問題探微〉一文，敬請方家指正。

Wu Wenzhi’s Song shihua quanbian, re-ublished by Jiang Su Guji Chubanshe in ten volumes in 1998, is by far the most complete compilation of poetics of the Song dynasty. However, the compilation is a collaborative work of three hundred people; therefore, there can be inconsistencies. Professor Xu Qing Yun, in “The Revision and Addendum of Song shihua quanbian-Taogu shihua” published in the 24th issue of Dong Wu Zhong Wen Xiao Bao, has pointed out the flaws in Taogu shihua. For the compilation of thirty-eight materials, thirty-three emendations can suggest a significant number of errors. Although Song shihua quanbian includes Sun Guangxian shihua, Sun Guangxian did not produce any notes on poetry. In fact, the notes were extracted from Beimeng suoyan, where Sun reflects on poetry. In my research on Bao Yan Tang Mi Ji, I have given close attention to novels by Song writers. While comparing various versions of Beimeng suoyan, I discover that Sun Guangxian shihua in Song shihua quanbian contains a number of errors. As Ye Dehui (Qing Dynasty) said, compilation of literature requires reliable texts and emendations. Such a finding might help determine a more reliable text for future studies.

宋詩話全編; 孫光憲詩話; 北夢瑣言; 文獻學; 校勘

Song shihua quanbian; Sun Guangxian shihua; Beimeng suoyan; philology; emendation