藝術評論2
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1990 / 10
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pp. 113 - 165
東魏武定元年銘石造釋迦五尊立像略考 —造像題名與像主尊像的構成體式及其圖式 試析
A Study of the Five-Icon Stone Sakyamuni Statue from the First Year of Wu-ting, Eastern Wei An Analysis of Structural Form and Composition of the Inscription and the Patron Icons
作者
林保堯 *
(國立藝術學院美術學系副教授)
林保堯 *
國立藝術學院美術學系副教授
英文摘要

1. The inscription on this statue is extremely simple and can be divided into two categories: the first is the "ordinary members" of the Devotees "Group, the second is the "cotributing members" of the group. The former includes the Priest, Head, elders and other members of the group; the latter includes the icon patrons, and patrons of food, light and incense, etc. 2. are included in the inscription. ded in the inscriptio to can be made by determining whether patron names (1) "Sixteen Icons" are inscribed as belonging to "patrons" directly on the upper part of the statue, that is the space on the back of the boat-shaped aura. (2) "Ten Divine King Icons" are inscribed as "having no patron" lower part of the statue, that is the four sides of the base. directly on the 3. The twenty-six icons together create a rare work of religious faith that is rich in its representation of the times. Particularly in the overall composition and the relationship between individual portions, the structure is like the structural world of a "great mandala."