漳州東溪窯位於福建南部漳州地區永豐溪上游東溪流域窯口，創燒於明 中晚期，盛於清代中期，直到清末民初仍有燒製瓷器，過去以「漳窯」的概 念被認識。中國大陸自 1980 年代以後，對東溪窯址考古發掘工作的展開， 其面貌逐漸明朗。加上文化部文化資產局自 2017 年推動文物普查後，陸續 發現臺灣寺廟中傳世供器中東溪窯產品佔一定比例，深化了東溪窯的研究。 位於花蓮市十六股庄、主祀開臺聖王鄭成功的延平王廟，經調查發現廟 內一件筒式青瓷香爐，其產地應為東溪窯。關於花蓮延平王廟年代，《淡水 廳志》有載：「咸豐元年，有黃阿鳳者，率萬餘人，抵該處墾闢。」從文獻 來看，該廟被認為建於咸豐元年（1851），是臺灣花東地區少數興建於清領 時期的漢人寺廟。廟內保存四面落有「咸豐元年」黑色令旗，然透過科學儀 器檢視，落款應為現代所補，經緯線纖維組成方式也偏向是機械編織，不排 除該面旗幟年代下限為 20 世紀初，無法作為延平王廟創建年代之物證。 透過大陸漳洲東溪窯的考古發現，以及臺灣 21 世紀以後對東溪窯的認 識，並比對臺灣其它傳世東溪窯青瓷筒式爐的釉色、造形與紋飾，可推論花 蓮延平王廟瓷爐年代約落在 19 世紀後半，間接證明了延平王廟創建於清咸 豐年間之說。再通過傳世東溪窯瓷爐的分布，此類供器在臺灣以西部為主， 花東地區則較為罕見，該件瓷爐可說是目前已知臺灣東部年代較早的陶瓷供 器。

The Zhangzhou Dongxi kiln ( 漳州東溪窯 ), located in the upper Yongfeng River ( 永豐溪 ) of Zhangzhou ( 漳州 ) region in southern Fujian, was founded in the late Ming Dynasty and flourished in the mid-Qing Dynasty and even in the late Qing Dynasty as well as in the early period of Republic of China the production of porcelain hadn't fallen yet. Until then, the wares of Dongxi kiln was known as "Zhang kiln ( 漳窯 )". Since 1980, Mainland China began to carry out archeological excavations at Dongxi kiln site, the appearance of the kiln became more and more clear. Besides, started from 2017, Cultural Heritage Bureau, Ministry of Culture of Taiwan promoted the cultural relics survey, based on which it was found that a certain proportion of Dongxi kiln products were ritual wares in temples and hereafter the studies of Dongxi kiln went more in depth. An investigation involving Yanpingwang ( 延平王 , Koxinga) Temple that was located in "Shi Liu Gu Zhuang ( 十六股庒）" of Hualien City and dedicated to Zheng Chenggong ( 鄭成功）, Kaitai Shengwang ( 開臺聖王 : the divine king opening up Taiwan) revealed a discovery of a cylinder celadon incense burner preserved in this temple, which was confirmed a product originated from Dongxi kiln. Further, according to "Dan Shui Ting Zhi ( 淡水廳志 )", it was recorded when Yanpingwang Temple of Hualien city was built: "in the first year of Emperor Xianfeng ( 咸豐 ), a man named Huang Afeng ( 黃阿鳳 ) led more than 10,000 people to cultivate there." From this literature point of view, the temple was believed to be built up in the first year of Emperor Xianfeng (1851) and is one of the few Han Chinese temples located in Hualien and Taitung regions of Taiwan during Qing Dynasty. In addition, the temple also preserved four black flags on which were found the woven inscription, "the first year of Emperor Xianfeng"; however, the making of the flags after being examined by scientific instruments were proved modern because the fiber of the warp and weft was woven somehow in a partly mechanical way. Thus, it cannot be ruled out that the flags are dated to the early 20th century so they cannot be used as an evidence supporting the said founding year of the temple. However, this research attempts to reason that Yanpingwang Temple was built in the second half of the 19 century, during the end of Qing Dynasty, based on the discovery of the excavation at Dongxi kiln site undertook by Mainland China as well as the understanding of Dongxi kiln in Taiwan after the 21st century and a comparison work of the glaze, shape and decoration among other similar cylinder celadon burners of Dongxi kiln that were handed down through generations in Taiwan. Actually, indirectly the result of this research echoes the saying that Yanpingwang Temple was built in the year of Emperor Xiangfeng during Qing Dynasty. Besides, throughout the distribution of celadon burners of Dongxi kiln in Taiwan, this type of celadon ritual wares were mostly found in western Taiwan whereas in the east coast, Taitung or Hualien, it was rarely seen; therefore, this celadon burner found in Yanpingwang Temple is arguably one of the earlier Dongxi kiln products in eastern Taiwan.

漳州東溪窯;青瓷筒式爐;花蓮延平王廟;十六股;文化資產

Zhangzhou Dongxi kiln; Cylinder Celadon Burner; Hualien Yanpingwang Temple; Shi Liu Gu Zhuang; Trade Ceramics