本文的目的，在以宋代成都龍女祠文獻展現的信仰空間變化為例，論證宋人如何透過信仰空間看待成都龍女祠信仰的發展，並據此探討信仰空間作為祠祀信仰研究取徑的可能性。座落於成都羅城大西門外的龍女祠，在宋代文獻中為一以水旱祈禱靈驗著稱的祠廟。此中，來自西南邊境平戎城的龍女，先自吐番歸附李唐、在唐代高駢築羅城時請求隔於羅城之外，至北宋田況遣人至西山龍池取水祈雨，又因祈雨有應而遷移蠶市至其祠。由宋人對龍女祠的記載，可以發現空間因素在此信仰的發展中發揮了關鍵作用。這些敘事顯示龍女的信仰空間不僅限於祠廟本身，且包含華夏文化空間、城市空間、儀式空間與世俗商業空間等四種變遷。以信仰空間作為研究取徑，可以幫助我們探索宋人如何認知成都龍女祠的靈驗，進而建立對此祠的信仰，以別於過往透過祠祀信仰觀察國家與地方社會關係的研究方式，而為宋代祠祀信仰研究另闢蹊徑。

This article discusses the four changes concerning the belief space of the Dragon Lady Shrine in Chengdu during the Song dynasty. I show that changes in the southwest frontier and urban space in Chengdu were connected to changes in the sacred space of the Dragon Lady Shrine as well. The ritual of praying for rain reflected how Dragon Lady showed her power in the space between Chengdu and Xishan. The migration of a silk fair executed by Tian Kuang made the secular space around this shrine more commercial to attract more pilgrims. While earlier studies paid attention to popular cults to analyze the relationship between state and local society, this article highlights changes in the belief space of this shrine as examples of how believers shaped the image of a powerful goddess in space.

龍女祠;成都; 信仰空間; 蜀; 蠶市

Dragon Lady Shrine; Chengdu; belief space; Shu; silkworm fair