符咒，不論在年中行事、通過禮儀，或是民間信仰，都在時空間上貼近 於臺灣漢人的生活中。而在日治時期就詳有記錄的「符師」，臺灣是最早以 使用符咒為專門的巫者。 在文獻資料上，許多關於符師的研究主要以日人的調查報告書或專書為 多，不過在貼近符師的實際日常生活樣態上仍不夠具體。而《臺灣日日新報》 著實提供了ㄧ個寶貴的參考資料。 本文欲由日治時期為主，追求符師的原型形態和名稱變遷， 同時以《臺 灣日日新報》為主要分析場域，探析現今符師被污名化的歷史根據，以探究 符師之社會上功能與處境。

Amulet , whether acting in the year through rituals, or folk belief, are in close spatial Taiwan Han Chinese life. In the Japanese colonial period to the long record of "Fu Master" in Taiwan was the first to use a amulet as a special shaman . Information on the text of the play, a lot of research on the division of the main characters in the Japanese investigation report or the special book for more, But still close to the teacher is not specific enough on the actual daily life Fu Master. The "Taiwan Nichinichi News" really provides a valuable reference. For this paper, mainly from the Japanese colonial period, the pursuit of the Fu Master 's prototype form and name changes, while "Taiwan Nichinichi News" as the main analysis field, of today's Fu Masters were stigmatized historical basis to explore the social function of the Fu Master with the situation.

臺灣漢人；巫者；符師；符咒

Taiwan's Han Chinese；shaman；fu master；amulet