大豹群原住民，相傳其祖先來自於今臺灣中部南投縣仁愛鄉發祥村 （Pinsbukan），約於數百年前北遷至大嵙崁溪（大漢溪）流域中下游一帶， 在今天的新北市三峽內山區域形成大豹、有木、詩朗等部落。19 世紀後期 之後，大豹群的部落空間與生活領域，陸續遭受清帝國與日本等外來勢力的 武力侵略，最終淪為被殖民的地域，大豹族人於 20 世紀初悉數被迫離開三 峽山區，遷往桃園廳角板山、志繼、佳志、詩朗一帶，約為今桃園市復興區 北境，從此流落他鄉為異客。從 20 世紀前期開始，大豹族人秉持復歸原鄉 的訴求，陸續展開其重返三峽祖居地的請願和行動，這不僅是臺灣史上原住 民族「還我土地」運動的先驅，亦成為 1980 年代以後臺灣原住民社會運動 所推崇的對象。本文嘗試回歸以原住民為主體的歷史文化脈絡，著重於「我 群」立場與「在地」觀點的考察，以再現這一段大豹群後裔的歷史際遇及其 復歸動向，試圖理解不同時空背景下大豹族人重返三峽故土的現實難題與癥 結所在，並探究其歷史意義。

The ancestors of the Topa, an indigenous group of people originated in Pinsbukan, Renai Township, Nantou County, in the middle region of today’s Taiwan. They moved to the areas near the lower Tahan River located in the northern part of Taiwan hundreds years ago, and formed the tribes such as Topa, Ibox, Shilung and so on, in the mountain of Sanxia District, New Taipei City. Since the late 19th century, their lands and bases for living were colonized by the armed invasions committed under the policy of the Qing Dynasty called Opening the Mountains and Pacifying the Savages, and that of Japan called Lifan Policy. The Topa people were deported from Sanxia and had to move their bases for living to areas such as Jiaobanshan, Zhiji and Shilung, that is, the northern part of Fuxing District, Taoyuan City, living as a stranger. Since the Pacific War ended, the Topa group has consistently hold to their demand for return to their hometown up until now in the 21st century. They have continued to carry out campaigns and actions for their return to where their ancestors used to live. Their campaigns not only triggered the other Taiwanese indigenous people’ movements for “return to hometown” in the history of Taiwan, but also has been recognized as the most revered social movement of indigenous people since the 1980s. This study aimed to discuss return to their ancestors’ land in the context of the history and culture of indigenous people focusing on their viewpoint on ‘myself’ and the ‘local’ perspective of their campaigns. This study attempted to reproduce the process of the development of tribes that the descendants of the Topa group went through and their return to hometown movement, to identify the practical problems that they faced in returning to Sanxia, and how they can find the knots to resolve the problems under different backgrounds, and to explore the historical meaning.

泰雅族；三角湧；樂信．瓦旦；傳統領域；還我土地運動

Atayal；Sanchiaoyung, Losin Wadan；Traditional Territory；Movement For Return To Hometown