34卷3期
/
2016 / 9
/
pp. 53 - 87
元代三皇廟與宋金元醫學發展
Yuan Dynasty Temples of the Three Progeni-tors and the Develop-ment of Chi-nese Medicine during the Song, Jin, and Yuan
作者
范家偉 Ka-wai Fan
*
(香港城市大學中文及歷史學系 Department of Chinese and History at the City University of Hong Kong)
范家偉 Ka-wai Fan
*
香港城市大學中文及歷史學系 Department of Chinese and History at the City University of Hong Kong
中文摘要
晉朝皇甫謐在《帝王世紀》確立伏羲、神農、黃帝為三皇,也是醫學始
祖。及至元代,元廷鼓吹在地方上建立三皇廟,將醫學教育和廟制合一,是
元代醫學教育一大特點。學者對三皇名稱,以及元人對醫者獨享三皇奉祀的
爭論,已有所分析。但是,仍有兩個問題沒有清楚的解說。首先,元廷設立
三皇廟的原意為何?其次,三皇廟傳播什麼醫學知識?本文認為元廷最初奉
祀三皇與儒者為元代尋求治統有密切關係,以三皇作為治統的開端。金代醫
者劉完素推尊伏羲為運氣學說始祖,三皇留下三墳是醫學知識的根源。本文
藉由元代醫者如何上接金代醫者,以及伏羲被推尊為醫學始祖的因由,理解
元廷採納《聖濟總錄》及推廣運氣學說,與三皇廟的種種關係。
英文摘要
In his book, Diwang shiji (帝王世紀 Record of Emperors and Kings),
Huangfu Mi 皇甫謐 designates three founders of Chinese medicine, Fuxi 伏
羲, Shennong 神農, and Huangdi 黃帝, as the “Three Progenitors 三皇.” By
the Yuan dynasty, the imperial court advocated the establishment of temples of
the Three Progenitors in every locality. The teaching of medicine was
combined with this system of temples, forming a characteristic feature of Yuan
dynasty medical education. Scholars have analyzed both the evolving identities
of the Three Progenitors and the Yuan dynasty debate over physicians’
monopoly of Three Progenitors sacrifices. Never-theless, two questions have
yet to be thoroughly resolved: First, what was the intention behind the Yuan
imperial court’s establishment of temples of the Three Progenitors? Second,
what kind of medical knowledge was propagated at these temples? This article
argues that there was a close relationship between the initial establishment of
sacrifices to the Three Progenitors by the Yuan court and the pursuit of the
legitimization of Yuan rule by Confucian scholars, who regarded the Three
Progenitors as the beginning of dynastic legitima-cy. The Jin dynasty physician
Liu Wansu 劉完素 venerated Fuxi as the origina-tor of the Theory of Qi Movement 運氣學說, and the Sanfen 三墳 texts, left behind by the Three
Progenitors, as the original source of Chinese medical knowledge. This article
explores how Yuan physicians continued the theories of Jin physicians and
examines why Fuxi was venerated as one of the founders of Chinese medicine.
This enables us to comprehend the interrelation-ships between the Yuan court’s
adoption of the Shengji zonglu (聖濟總錄 General Record of Sagely
Вenefaction), its popularization of the Theory of Qi Movement, and the
temples of the Three Progenitors.
中文關鍵字
元代;三皇;三皇廟;伏羲;聖濟總錄
英文關鍵字
Yuan dynasty; Three Progenitors; Temple of the Three Progenitors; Fuxi 伏羲;Shengji zonglu 聖濟總錄