晚唐五代的詩歌本事著作，如孟啓《本事詩》、范攄《雲溪友議》、盧瓌《抒情集》、處常子《續本事詩》等，與歐陽修《六一詩話》的關係，是爭論頗多的問題。本事著作有彙錄詩歌本事的自覺意識，帶有濃厚傳奇色彩，折射了晚唐詩壇的通俗風氣。以《大唐新語》、《國史補》、《劉賓客嘉話錄》等為代表的唐代雜史類筆記，也有記錄詩壇軼事、評論詩藝之內容，但僅以泛述聞見為目的，且極少傳奇色彩。《六一詩話》自覺彙錄詩事詩藝的意識，與本事著作頗為接近，但在內容上則完全回避了傳奇色彩，繼承了雜史類筆記記錄詩壇軼事、評論詩藝的傳統。理清「詩話」與「本事」的關係，可以更好理解歐陽修《六一詩話》的體制淵源及創格之功。

This article examines the relationship between “original incidents” texts from the late Tang and the Liuyi Remarks on Poetry 六一詩話. The “original incidents” texts discussed here, which include Meng Qi’s 孟啓 Benshi shi 本事詩, Fan Shu’s 范攄 Yunxi youyi 雲溪友議, Lu Gui’s 盧瓌 Shuqing ji 抒情集, and Chu Changzi’s 處常 子 Xu benshi shi 續本事詩 are full of legends, whereas the Liuyi Remarks on Poetry eschews legendary content. The flourishing of “original incidents” texts reflects the popular attitude towards poetry in the late Tang. Although both the Liuyi Remarks on Poetry and “original incidents” texts comment on poetry and record stories about poets, the writing style of the former work, which expresses no interest in legends, is more appropriately traced back to the unofficial historical biji 筆記 of the Tang dynasty. These biji present stories regarding poets and poetry as historical anecdotes, and they lack any hint of legendary subject matter. Through this analysis, this article seeks to provide a better understanding of Ouyang Xiu’s 歐陽修 contribution to the creation of the “remarks on poetry” genre in the Song dynasty.

本事；詩話；雜史類筆記

original incidents texts；remarks on poetry；unofficial historical biji