本文主要針對當代學者勞思光與唐君毅對於儒家毅命關係詮釋上的差異，重新檢討儒家哲學中人性論與形上學間的關係，並兼及「自由」這個概念在儒家哲學中的義涵。論述程序，略分五節，即： 　　一、問題之提出 　　二、勞思光先生的「義命分立」說 　　三、唐君毅先生的「義命合一」說 　　四、儒家義理性格的釐清：道德與存有的統一 　　五、結論：「自由」在孔孟儒學中的兩重義涵

In this paper, I'd like to aim at the differences of interpretations of contemporary scholars about relationshop of ‘Yi’(義) and ‘Ming’(命) of Confucianism analyzed by Si-guang Lao (勞思光) and Zong-san Mo (牟宗三). In addition, I'll rethink the relationship of humanity and metaphysics and discuss the concept of ‘freedom’ of Confucianism. Including this paper are five sections: 1.To make a question. 2. ‘Yi Ming separated’ by Si-guang Lao. 3. ‘Yi Ming combined’ by Zong-san Mo. 4. The combination of morality and begins. 5. Conclusion: dual connotation of ‘freedom’ of Confucianism.

義、命、天人關係、當代新儒學、自由

Yi Ming（Fate）, Relationship of Heaven and Man, Contemporary Neo-Cpnfucianism, freedom